JANUARY

18

1851. Claret’s last day of preaching in Malaga; the next day they go to sea.

1862. Claret speaks with the Queen about the new candidate for the Diocese of Badajoz.

1865. Claret communicates to Mother Paris that he already has the permission of the Archbishop of Tarragona to found a Convent of the Sisters from La Enseñanza in his diocese; but it cannot be in the capital, where there are already others.

CONSTITUTION OF THE INSTITUTE (1858-1870)

 

THE CONSOLING PROMISE

 

This type of promise is not exclusive to our Congregation. It is the third of the three statements that have traditionally been collected from the prophecy of the Founder: 1) the expansion throughout the world, 2) remaining until the end of time, and 3) the promise of salvation for all those who die in the Congregation. Fr. Xifre made it known in a circular letter of 1897 and then it was collected by other publications, such as those of Fr. Felix A. Cepeda and Fr. Ramon Ribera, but it was never considered official doctrine of the Congregation. On October 23, 1897 in his very important Circular Fr. Xifre wrote: As Religious Missionaries, we are obliged to tend towards perfection through the keeping of the vows and observance of the Rule. We have an oath of perseverance. If we fulfill it, we have a great sign of predestination, and the revelation of our Father Founder, from whom we heard from his lips, namely: GOD HAS REVEALED TO ME THAT THOSE WHO REMAIN IN THE CONGREGATION UNTIL DEATH WILL BE SAVED.

ALCIDES Fernandez, CMF

Missionary and Pilot (1917-1995)

 

Villapinzón (Cundinamarca, Colombia). His whole life was motivated by a total dedication to the mission. This led him to devote himself to preaching and to the mission in the north of Choco, where he arrived in 1954 after having obtained his pilot’s license in Spain. He plotted elementary airports along the Atrato River and built colonial villages in the Uraba Chocoano area. This task of transporting families and fighting against the tropical jungle responded to an evangelizing project: helping the peasant farmers of the new settlements to live the complete experience of the early Christian communities. He survived two accidents unharmed. Many times, he had to make his trips completely alone. Once he stopped flying, after 29 years, he devoted himself to tasks such as the Rural University of Balboa, the newspaper Frontera, etc. He died on January 1st. He wrote books with about chronicles and faith: Cristo por los caminos de Uraba [Christ on the Roads of Uraba], Alas sobre la selva [Wings over the Jungle], Aviadores y Fantasmas [Aviators and Ghosts], etc.

 

Early Devotions

 

When I was ten years old, I was allowed to make my First Communion. Words cannot tell what I felt on that day when I had the unequaled joy of receiving my good Jesus into my heart for the first time. From then on I always frequented the sacraments of Penance and Communion, but how fervently and with what devotion and love: more than now – yes, more than now, I must say to my embarrassment and shame… (Aut 38)

Besides assisting at Holy Mass, frequent Communion, and Benediction of the Blessed Sacrament, which I did with great fervor because of God’s goodness and mercy, I also attended the pastor’s catechism class and explanation of the Holy Gospel that took place every Sunday and feast day. These sessions always closed in the afternoon with recitation of the Holy Rosary. (Aut 39)

FOR PERSONAL REFLECTION

 

  • Do you remember which were the most important religious practices of your childhood?
  • How do you see your prayer life today?
  • Write a letter about the experience of your First Communion and your early devotions.
“We are sick at heart, therefore, when We observe the contradiction which has beguiled so much modern thinking. On the one hand we are shown the fearful specter of want and misery which threatens to extinguish human life, and on the other hand we find scientific discoveries, technical inventions and economic resources being used to provide terrible instruments of ruin and death.”

(John XXIII, Mater et Magistra, 198)

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